Back to steam wireless

I'm back in my childhood, stuck in front of a piece of electronics listening to audio. It used to be a Telefunken valve radio and grammophone, and now it's my PC.

I love listening to the audio streams on web radio sites. It's wonderful to catch up with NPR shows I missed, or get an RSS feed of the most recent CadenaSer news broadcast. I can watch video of lectures on philosophy, or interviews with the digerati. The trouble is, I'm stuck in front of the PC. By contrast, I carry around my transistor radio in the morning as I shower and make breakfast, or as I'm cooking in the evening. The sound follows me around.

I suppose I could buy an MP3 player - but I hate walking around with my ears plugged up. I want to listen and interact with the rest of the world. I want to be able to walk away and have the audio fade. I don't want my attention monopolized by the audio - even if the earbuds produced sound half as good as my cheapo Sony transistor.

What I want is a wireless Internet radio. A just-for-the-purpose, Wi-Fi connected, MP3-enabled audio device that stores and streams audio feeds. An iPod with a couple of speakers and a Wi-Fi card velcroed to it might do the trick (if it weren't for likely poor battery life).

Of course, if I can think of something, someone's already doing it. Reciva’s Wireless Household Internet Radio (Reciva, engadget, ehomupgrade) is close to what I want, though it doesn't support podcasting. There's also the little problem that it's not on the market yet; it looks like a design concept in search of distribution. [1]

Even if they were successful in finding a market, Reciva's product would probably be obsolete in a year. Twelve months ago building in podcast support would not have been a no-brainer it is today. What one needs is a lego kit for new hardware. It doesn't need to be superbly well designed; the Heath Robinson-aspect (Rube Goldberg, for those on the other side of the water [2]) of being plugged together will have a certain geek chic. The software needs to be good, though; it Should Just Work out of the box. That's tricky; general-purpose pluggability and seamless usage are mutually exclusive (cf. Microsoft vs. Apple). I guess I'll just have to wait it out until the technology settles down long enough for it to be worth someone's while to bring an Internet Radio to Circuit City.


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[1] Some other design ideas: Roku Tatung's "wireless MP3 players that will stream internet radio" (engadget), Torian’s InFusion portable wireless Internet radio (engadget).

[2] Robinson and Goldberg were contemporaries; Robinson was born in 1872, and Goldberg in 1883. They were famous on opposite sides of the Atlantic for their drawings of outlandish contraptions that performed simple tasks in outrageously complicated ways. They spoke to everyone's fascination and fear of complicated technology in the first third of the 20th Century. In a way they had it easy - technology was still largely mechanical, and thus visible. After the 1950's technology became invisible, its workings hidden in the black boxes of silicon chips and software algorithms. I love visiting old water mills, because one can trace the mechanism by walking through it. The adept can still do this with today's technology, but it requires an act of abstract imagination that isn't available to all.

Branded cooperatives - the future of news?

The savviest PR person I know told me over lunch that well-known journalists on big-name papers are worried about the long-term health of their industry. It reminded me of the New York Times columnist (? I didn't record the link) who confessed last week to only reading his own paper online - and who then expressed the hope that everybody wouldn't start doing that, since that wouldn't pay his salary.

The threat of blogs is not really that they're on-line; the Times and the Wall Street Journal and Fortune have gone online, too. What's different is that new media brands are built around individual voices, which then scale out to a small group, but not much beyond that. It's not a new phenomenon; I suspect most big papers grew out of newsletters written by one passionate journalist. The difference is the scale at which it can happen, and the rate at which "natural selection" can discover and grow new competitors. I also suspect that the new media may not grow into empires in the same way that the print media did.

I noticed it first with Wonkette. The site was started by the eponymous Ann Marie Cox; the first hand-off I saw was to Choire while The Wonkette was off writing a book. Nowadays Greg Beato has a byline too, but the voice is the same. This is a good way to get leverage from the brand that the founder developed, without them having to be keyboarding 7 x 24. The same was the case with BoingBoing; Mark Frauenfelder did all the early posting (2000), was then joined by Cory Doctorow in 2001, and then the other three.

The Wonkette site is part of Nick Denton's Gawker Media stable, but the association is under-played; it's visible at the top of the side-column, but not on the mast-head. I've clicked across to some of the other Gawker sites, on the premise that they'd have the same sensibility and I might enjoy them, too. (They did, and I didn't.) This is a way to build a web of mutually reinforcing sites without weakening the identity of any of them; and more importantly, it's a way to get economies of scale where it counts, in ad sales and back-end technology. Servers scale, writers don't.

This suggests that a small cooperative of writers, perhaps aggregated loosely into a larger constellation, will be a sustained pattern for on-line media. It plays to the characteristics of the medium: barriers to entry are low, and personality is the currency (convertible into ad revenue). It also suggests that the money-making opportunities will be largely invisible to the reading public: it's a stock of ad-space and a server farm, not a mast-head.

Can Ballmer pull a Chirac?

Jacques Chirac pulled off a masterly coup de théâtre at the EU summit last week; he ambushed Tony Blair with demands about the British rebate, and succeeded in completely diverting attention from the No vote in the French referendum on the EU constitution.

Microsoft's CEO Steve Ballmer needs something similar. The stock has been in the doldrums for years [1], the company has resorted to shaming its customers to get them to upgrade to Office 2003 [2], and it's at the hairy edge of its ability to ship large code bases - take Longhorn, and the Visual Studio upgrade cycle.

Ballmer needs to divert attention from the company's core business until it's exciting to look at again. He needs to find a subject where Microsoft has credibility, one that works world-wide, and one that's close, but not too close, to the software business. It would also help if he can point to a bogeyman.

Two possibilities come to mind: broadband deployment, and education.

Broadband deployment is key to Microsoft's connected computing ambitions, but it's not something the company has a direct stake in. Ballmer could become a leader in driving Internet access world-wide: affordable high speed access in the US, and any access at all in developing countries. It's something everyone will stand behind. And he even has a bogeyman, at least in the US: the network operators whose customer base and offering lags well behind most other developed countries.

Bill Gates has been talking recently about problems with science and engineering education in the US [3]. Microsoft is making investments around the world in education through its Partners in Learning and Unlimited Potential programs. Competitiveness leads to jobs, and jobs lead to votes; every politician worries about employment. If Microsoft could engage here, it could look good everywhere. Of course, it's hard to find an enemy in this debate; perhaps the opponent is ignorance itself.

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[1] The stock is down about 30% over the last five years, and trails the S&P (down 20%) and the Dow Jones (flat); see Yahoo Finance graph. Over the last year MSFT is down about 10%, and the two indices are (barely) positive.

[2] See the "Evolve" ad series: http://www.microsoft.com/office/evolve/default.mspx. This is probably an effective campaign; see here for a positive review. There are of course criticisms, eg MiniMsft. Whether the ads work or not (and I haven't seen any data either way, nor would I expect it to ever be published), the fact is that Microsoft Office has gone very public that it's biggest competitor is old versions of its own products, and that it has (at best) not done a great job to date of persuading users to upgrade.

[3] For example, in a panel discussion on 27 April 2005, Gates said this: "Even above the research funding problems that are real, the visa problems that are real, this pipeline problem [of the interest level and the capabilities coming out of K-12] is the most damning, I'd say."

Public broadcasting: Fair and balanced?

The fight over public broadcasting is coming to a head nicely. The Right has been playing a long game, with a steady drumbeat about liberal media bias culminating in a House Committee proposal to eliminate some funding for NPR and PBS [1]. The Left is late to the game with claims of Republican partisanship in running the Corporation for Public Broadcasting (CPB), though it's being helped along nicely by the unabashedly political approach taken by Kenneth Tomlinson, the Bush-appointed Chairman [2].

Though it pains me as a pinko-liberal and long-time fan of NPR to say this, I think the Right is onto something.

I've been a member of KUOW, my local NPR news station, for more than a decade, and I love their news coverage and smart-pants entertainment shows. NPR?s programming seems neutral and fair to me [3], which I value.

However, something's wrong when a liberal like me begins to have doubts about public broadcasting's neutrality, as demonstrated by KUOW's schedule [4]. It runs quite a few distinctly left-wing shows, with no countervailing right wing crazies; when you do hear zealots, they're lefty zealots. While in some cases it's just the topic choices that have a liberal aroma (The Power of Voice, Living on Earth, various minority interest shows), others are blatantly on the far left fringe like Alternative Radio, whose recent contributors include Howard Zinn and Studs Terkel. KUOW Speaker's Forum highlights voices predominantly on the left, or on topics the Left cares about, like Thomas Frank agonizing over the class divide. KUOW used to carry RadioNation hosted by The Nation journalist Mark Cooper; it's now a podcast. The only show even vaguely right-of-center is Marketplace; but that's only on the right to those who believe that commerce is a crass and degrading activity which leads to moral collapse.

(I'm so used to Garrison Keillor's avowed Democratic bias in A Prairie Home Companion that I don't even think of it as political...)

I like NPR, and I like the fact that it's essentially free -- umm, well, paid for out of our taxes, as well as through subscriptions and foundation grants. I like its approach and I like its programming (with the exception of some of the shows mentioned above, which set my teeth on edge), and I would hate to see shows going off the air.

However, the deal only works if the programming is non-partisan in total, so that Republicans are just as happy having their taxes pay for NPR as Democrats [5]. That's definitely not the case with KUOW, and I suspect it's not the case for NPR in general.

The fact that these cuts are being opposed by moveon.org and Common Cause [6] underline my point: Democrats like this thing more than Republicans do. They wouldn't like it so much if it weren't favorable to them, or at least consonant with their world view. Republicans don't like it, and they feel left out. One could argue that Republicans just want to cut all government spending: while that's true in general, there's something deeper going on here. The Right feels that the Left is getting a free ride with government-subsidized broadcasting that aligns with their world view. I think they're right.

Public broadcasting is in a bind. Most of its support base - members, foundations, and underwriting businesses like it's current left/liberal bias. They pay the piper, and they are entitled to call the tune. However, since some of its funding (and I can't figure out precisely how much, but probably in the region of a few tens of percent [5]) comes from government, it at the same time has to maintain a charade of being politically unbiased.

Since (if?) public broadcasting is supported only in small part by taxpayer dollars, it should just cut the cord. Go cold turkey, and forget about government funding.

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[1] NY Times, June 10, 2005, Panel Would Cut Public Broadcasting Aid, abstract

[2] For example, it seems Mr Tomlinson secretly retained conservative journalists to report on political objectivity in Bill Moyers' "Now" program, NY Times 21 June 2005

[3] Some supporters of public broadcasting also praise it for being "non-commercial". They can't mean "free of commercials", since the underwriting messages largely come from companies, who are certainly out to reap commercial benefit from their support. The term probably means "not owned and run by a large company". I can see that this is attractive to many on the Left, though it means little to me. In the days when I had cable TV I found nothing worth watching on public TV, and a lot of informative material on the History Channel, Discovery, Bravo, etc. And if I wanted leftish news I could watch CNN; I wasn't dependent on the News Hour.

[4] KUOW's program schedule: http://www.kuow.org/schedule_week.asp. My comments apply to the schedule published on 21 June 2005.

[5] I haven't found a straightforward description of NPR's funding. The NPR ombudsman gives an introduction here, and NPR shows some pie charts here. It feels like a shell game; funding from the CPB amounts to 1-2% of NPR's direct budget, but a large chunk of money must come from CPB indirectly via the 30% of revenue in programming fees from member stations. The CPB and the University of Washington provided 10% of KUOW's budget according to a rather uninformative annual report. The Ombudsman is noticeably vague on this point: "Some NPR stations can receive up to 15 percent of their budgets from the Corporation for Public Broadcasting. Other stations in underserved areas can get more. The big city stations get a lot less. So to the extent that those stations pay fees to NPR, some of that money comes indirectly from the CPB." CPB's annual appropriation is almost $400 million (link). CPB provides some information about the provenance of the $2.3 billion in revenue for public broadcasting as a whole, but I couldn't find details of where the money goes.

[6] MoveOn's call to action here; Common Cause's here

Wearing out optimism

It is the peculiar gift of CEOs to be eternally optimistic. Whenever a CEO is reported to upbeat in the face of some calamity, I can only respond: well, duh... It's the CEO's job to see the silver lining in every situation. At least in public; in private they just as often have to be chest-thumping autocrats, finding fault in every particular, and so - supposedly - inspiring their tribe to greater success.

Such unreasonable optimism is a good and necessary thing. Employees and shareholders easily get disparities, often unreasonably. Someone who can always find the good news in any adversity keeps morale high, which is important for performance; so often, confidence is the magic surplus that stands between success and failure.

The trouble is, the trick loses its power through repeated use. When leaders are cheerful every single time, regardless of the evidence, they become less trustworthy. It's like a defense lawyer who can always argue why the prosecution case is flawed; the defendant may well often be innocent, but every single time?

Eventually the reaction becomes, "Well, they would say that, wouldn't they?," and the magic fades [1].

What's left is the power of their rhetoric, which shouldn't be discounted; the plausibility field surrounding charismatic leaders leverages some very deep human instincts [2]. Leaders can be particularly persuasive if they're good sales people, because as far as they're concerned, they're not spinning; they truly believe what they're saying [3].

However, once one notices that the positive spin never changes, one becomes aware of the mechanism: the power of their self-belief, the power of one's own desire to believe them. (I see the makings of another installment of Winning Against a Big Ego... stay tuned.)

Excessive optimism can be bad for business. In an article in the Harvard Business Review [4], Lovallo and Kahneman describe how executives and program planners often succumb to false optimism, resulting in inaccurate forecasts when defining new programs. They show that a combination of cognitive biases and organizational pressures lead managers to make overly optimistic forecasts in analyzing proposals for major investments. Rational weighing of the odds is overwhelmed by delusions of success; benefits are overestimated and costs are underestimated.

So, three cheers for pessimists! Any endeavor needs balance to make good decisions, and keep people motivated. Sometimes the glass is half full, but just as often it's half empty. Pessimists get a bad rap, because they're depressing to have around. They're typically not good leaders: "Let's go take that hill, boys, even though the odds are that we're going to be cut to ribbons by that machine gun nest." However, a general would do well to have a pessimist or two on staff. Pessimists can limit the number of follies one falls into. Pessimists are also a good foil for the optimistic visionary; the leader doesn't have to be on top form all the time, just more optimistic than the resident grinch.

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[1] For those not versed in British culture: Mandy Rice-Davies uttered this immortal line in the Profumo case. During the trial of one of the protagonists, the prosecution alleged that Rice-Davies had received money from Lord Astor in return for sex. When she was told Lord Astor had denied ever sleeping with her, she uttered the immortal line: "He would, wouldn't he?" See http://www.nostalgiacentral.com/pop/profumoaffair.htm for more.

[2] In Influence: The Psychology of Persuasion, Robert B. Cialdini argues professional persuaders exploit six psychologically hard-wired and evolutionarily advantageous responses. The one at play here is "deferring to authority"; the one which led students to apply (faked) shock therapy to test subjects in a famous experiment because their professor told them to. Listening to leaders is normally a healthy behavior, though, since it leads to cohesive communal action, and leverages the insights of those who are usually more skilled than their followers.

[3] http://www.earthtym.net/ref-charismatic.htm cotes some researchers who believe that charismatic liars are effective because they believe their own lies. Note that I am not claiming here that leaders in general or CEOs in particular are liars.

[4] How Optimism Undermines Executive Decisions, D. Lovallo and D. Kahneman, Harvard Business Review, July 2003, p. 57, summary, purchase details; paraphrased in http://www.stavatti.com/documents/AIAATCMDOS.pdf

The mirror test

Today is the first day of the next part of my life. Yesterday was my last day at the company that has nurtured and sustained me for the last twelve years, from which I parted on good terms and with many wonderful friends. And last night, in a rather shell-shocked state, I got a very encouraging message about the future from Steve Jobs, via BoingBoing.

In his commencement speech at Stanford on Sunday, Jobs told three stories about second chances. BoingBoing quoted the following lines

I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.

Yup.

The other stories are encouragements to drop out and trust that things will be OK; or, as was the case when he was fired from Apple, to trust that things will be OK when you're dropped.

He ended his speech with the words on the back cover of the final edition of the Whole Earth Catalog: "Stay Hungry. Stay Foolish." Since I'm a rather satisfied and conscientious type, I'll recast the advice to myself as follows: "Get hungry. Get foolish."

Proof by Factoid

I’ve started a factoids log. The mundane reason is to have a shelf for the newsbytes one needs to know to win arguments. The strategic reason is to see what the collection looks like after a couple of months; a pattern might emerge that could be the basis for a broader polemic.

Gather and learning factoids goes against the grain for me. The American penchant for statistical sound bites still strikes me as odd, even after years here. Arguments are built on and won with numerology: Proof by Factoid.

The other pillar of American rhetoric is Proof by Human Interest – a touching story which purports to illustrate, but attempts to validate, one’s case. Those who can effectively combine these two techniques make the New York Times Best Seller List, vide Malcolm Gladwell.

Continental Europeans, on the other hand, prefer to argue from logic and idealism. Idealism, particularly when not supported by logic, can fail gloriously: examples range from Socialism to the EU Constitution.

In reality, arguments are made everywhere by a combination of these four ingredients: factoid, human interest, logic, and idealism. The recipes vary, leading to local styles which are both the same and different. It’s like bread. There is an infinite variety of breads, but most have four basic components: flour, water, yeast, and shortening.

Getting out of the eyeball

I've been trying to focus on the world outside my car while commuting to work, and trying to avoid daydreaming while I drive. It's impossible. I'm amazed that the roads aren't a pinball ride of cars colliding with each other as distracted drivers lose track of the outside world.

It doesn't take much effort to start attending to the road and its surroundings, but within seconds I fall into mindless musing; some time later I suddenly realize that I'm no longer paying attention to the world in front of my eyeballs. I slide into the world behind my eyeballs, driving along on autopilot.

In the few seconds that I can attend to the world outside the glass, I'm almost overwhelmed by the richness and detail. What a wonderful world, no matter if it's a tree-lined street, a busy freeway, or a commercial strip. There are endless fascinating discoveries: For example, I noticed some black wires strung along the cantilever holding some traffic lights. Looking along the pole I realized there were two tiny video cameras mounted on every boom; looking around, I then noticed that all the traffic lights at that intersection were similarly equipped.

But my seeing is constantly superseded by mental busywork. It's not the clear productive thinking that happens in a focused time. It's a flux of half-thoughts that live in the limbo between the front of my eyes, and the mind behind. It's even worse when the radio is on; not only am I pulled between the scenery and my thoughts, but the entertainment drags my attention sideways.

That productive, sustained thinking is, it turns out, just as hard for me as sustained concentration on the outside world. It's perhaps even harder: there's less to focus on when thinking, and I have to make the world, not just drink it in.

I find that sketching is a useful aid to seeing. Drawing well isn't the point; sketching guides and fixes my attention on what I'm seeing, and stops me slipping into half-seeing and half-musing. Clicking away with a camera is the antithesis of drawing; the camera is itself a limbo eye. It's interposed between me and the world, and it's a proxy in which the reality of the world is lost. I'm not looking at something; I'm looking at its image in the viewfinder. I'm not thinking deeply; I'm thinking about how to frame something. Clicking the image is a proxy for really looking, or really thinking.

(That's not to say that photography cannot be an aid to seeing - but it must be used as such. I imagine that a practice that involves thinking about how to frame the image, taking it, and then post-processing the result in the darkroom or in software is a discipline as fruitful as drawing.)

I will persevere. I used to switch on the radio reflexively whenever I got in the car; nowadays I prefer to drive in silence. That step led to this goal of simply looking outside the windscreen, rather than oscillating mindlessly between the world and the mind. Buddhists refer to the relentless chatter of pointless thinking as "monkey mind"; softly softly catchee monkey...

Almost as good as dying

I've been sharing my decision to leave my current employ with co-workers and colleagues. Their kind words have been deeply touching, to the point that I risk an ego-out-of-bounds error. People couldn't have been nicer if they'd been asked to speak at a funeral.

That's the hardest part of leaving this job: all these wonderful people. I'm excited about what's coming next, but I will surely miss the company of this world class group of thinkers and doers and just downright nice people.

Horrible dilemmas

Impossible dilemmas are the stuff of tragic drama, ethics courses, and Zen. They are only too easy to find. Today's: the Wall Street Journal notes in passing that "drivers are tied into suicide car bombs, a sign of coercion," according to US commanders in Iraq.

I don't know how the coercion works, but it's all too easy to imagine. Let's say someone tied me into car, and told me that I was going to die when it exploded. I did have a choice, however; if I exploded it at the target of their choice, my loved one - who they'd taken hostage - would live. If I tried to minimize the damage by driving elsewhere, my beloved would die.

What would you do?

I think I would try to limit the death toll. Since there is no guarantee that they would keep their word and not kill my beloved if I did what they wished, and since she would want to spare as much life as possible, I would resist their designs.

But what if it were not just one loved one, but my whole family? What is my value calculus of known vs. Unknown people?

The Rosary, iPod and aerobics

Diarmid MacCullough attributes the fifteenth century rise of the Rosary to two factors [1]:

1. It was a physical object: a reassuringly concrete holy possession, a personal relic that the even the poorest person could afford.
2. The Rosary devotion constituted a religious practice for lay people that was as structured, corporate and intense as that which might be found in a religious community.

The iPod is a contemporary reminder of the talismanic power of things. Many cyber-enthusiasts proclaim the primacy of the bit over the atom; since anything can be represented digitally, they imply, the dirt world is an inconvenient and ideally optional extra.

That's not how humans seem to be wired, though. The physical world is the armature of our dreams, not an inconvenient carapace [2]. It matters what one's MP3 player looks like, and feels like in the hand; the quality of the music it pipes into your ears is the equi-perfect, digital commodity you could get equally well from a cheapo knock-off.

I'm sure many teens today will think back nostalgically to their first mobile or iPod in the same way that I remember my first HP calculator. Sure, the fact that it used Reverse Polish had geek chic, but it was the heft and the Mercedes-like click of the keys that have remained with me ever since.

As for structured communal practice: I'm perplexed by the lack of collective ritual among secular moderns. History and anthropology would suggest that meaningful, shared activities are part of being human, and yet individuality and divergence is the norm in the Blue states. The closest we've come in the last few decades is aerobics and occasional dance crazes (remember the Macarena?). Europe and the US Coasts are probably due for another simulacrum of a communal religious activity - though if disco and tae bo are the kind of thing we're in for, I'm happy to wait.

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[1] Diarmid MacCullough, The Reformation, Viking 2003, Chapter 7, p. 319

[2] Anthony Damasio argues in Descartes' Error that emotion plays a central role in being rational. In a similar way, I would guess that physical action is essential for abstract thinking. I vaguely recall reading about some studies that linked gesture to narrative: if you tied someone's arms to their chair, they couldn't remember the details of story they were being asked to retell.

Loyola and vipassana

Diarmid MacCulloch's wonderful history, The Reformation [1], describes Ignatius Loyola's epiphany in terms that remind me powerfully of the vipassana practice of Buddhism:

"Using his powerful imagination to extract every ounce of meaning from [the old-fashioned devotional classics he was reading during a long and excruciating convalescence], Inigo [Loyola] transformed his inner life. He was increasingly empowered to comprehend his own reactions to the books, his shifting enthusiasms, the motivations behind them. He was developing an extraordinary ability to analyze the workings of the mind and the emotions, an ability he described as the "discernment of spirits", a traditional term used by a confessor or spiritual director."

"Soon, amid many false starts, disappointments, and changes of direction, in a painful and poverty-stricken search to understand his new call to divine service, Loyola was beginning to note down his changing spiritual experiences. This was the raw material for a systematically organized guide to prayer, self-examination, and surrender to the divine power; he soon began using the system with other people, and it reached a papally approved final form in print in 1548 as the Spiritual Exercises [2]."

There is a curious resonance with the vipassana approach to Buddhist meditation. I'm currently reading a wonderful book on the topic by Bhante Gunaratana [3] (available on-line). Compare Loyola's techniques to analyze the workings of the mind with these observations by Gunaratana:

"The meditation technique called vipassana (insight) that was introduced by the Buddha about twenty-five centuries ago is a set of mental activities specifically aimed at experiencing a state of uninterrupted mindfulness." (Chapter 13, Mindfulness)

"The vipassana meditator uses concentration as a tool by which his or her
awareness can chip away at the wall of illusion that blocks the living light
of reality. It is a gradual process of ever-increasing awareness into the
inner workings of reality itself" (Introduction)

Vipassana is depicted as a strict but rewarding discipline, which sounds like the Spiritual Exercises. (Loyola's reputation does remind me more of the rigors of Rinzai Zen -- though I don't have personal experience of any of these practices.)

It should come as no surprise that there are correspondences between different spiritual traditions. The raw material is human nature, which doesn't vary by place and time. Culture varies, of course; the resonances between religious practices in widely differing cultures add weight to the "innate" scale of the nature-nurture balance.

Gunaratana explains "Universal Loving Loving-Kindness" as a way to use good feelings and good wishes to counter-act obstacles, like greed and hatred, that the ego places in the way self-less awareness. Some excerpts from Chapter 9, Set-up Exercises:

"The most damaging psychic irritant arising in the mind, particularly at the time when the mind is quiet, is resentment. You may experience indignation remembering some incident that caused you psychological and physical pain. This experience can cause you uneasiness, tension, agitation and worry. You might not be able to go on sitting and experiencing this state of mind. Therefore, we strongly recommend that you should start your meditation with generating Universal Loving-Kindness. "

" You start out by banishing thoughts of self-hatred and self-condemnation. You allow good feelings and good wishes first to flow to yourself, which is relatively easy. Then you do the same for those people closest to you. Gradually, you work outward from your own circle of intimates until you can direct a flow of those same emotions to your enemies and to all living beings everywhere. Correctly done, this can be a powerful and transformative exercise in itself. "

Here is the formula:

"May {I, my parents, my teachers, my friends, my enemies, ...} be well, happy and peaceful. May no harm come to them. May no difficulties come to them. May no problems come to them. May they always meet with success. May they also have patience, courage, understanding, and determination to meet and overcome inevitable difficulties, problems, and failures in life. "

In the Christian tradition, some orders of monks and nuns pray for people who need God's help: the ill, the dying, the desperate. I've come to wonder whether this practice was not, in fact, a useful aid in contemplation, in addition to fulfilling a useful social role in interceding for those who suffer. It's clearly a structured way of allowing good feelings and good wishes to flow towards those who are in need. Jesus and the apostles instructed the faithful to love their enemies as they loved themselves [4]:

"But I tell you who hear me: Love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you" (Luke 6:27-28)

The context around these injunctions is moral, and not about how to meditate. However, I suspect that the tradition of praying for others assisted in the practice of contemplation, whether that was intended in the Scriptures or not.

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[1] Diarmid MacCulloch, The Reformation, 2003, Ch. 5, Ignatius Loyola and the Early Jesuits, p. 214

[2] http://www.ccel.org/i/ignatius/exercises/exercises.html, http://www.newadvent.org/cathen/14224b.htm, http://www.faculty.fairfield.edu/jmac/se/se.htm

[3] Bhante Henepola Gunaratan, Mindfulness in Plain English, 2002

[4] A number of these injunctions can be found on http://www.dougbrittonbooks.com/resources/angloveenemy010424.asp.

Mandela on language skills

Cited in many places, though I haven't found the source:

If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.

For more Madiba quotes, see Brainyquote.

bad lands

Today's interview with Charles Bowden on Marketplace has shaken me to the core [1], [2].

Bowden observes that illegal immigration could easily be stopped if employers were fined $1,000/hour for employing undocumented workers. But if immigration stopped, Mexico would "collapse and explode". The only solution to immigration, he says, is to improve conditions in Mexico so that people don't risk their lives for miserable jobs.

This is not only an heroic economic development challenge, it's a labyrinth of political feuds baited with hair-trigger national sensitivities. Jeffrey Davidow's book The Bear and the Porcupine is a trenchant sketch of the grotesqueries of this cross-border stand-off. Bowden notes that there's no Marshall Plan for Mexico - but I take from Davidow that such a plan would be rejected by proud Mexicans as a threat to their sovereignty and an insult to their dignity.

Perhaps this a topic where my affection for Latin American culture can complement my knowledge of policy in a way that would benefit both Mexico and the United States...

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[1] Interview: http://marketplace.publicradio.org/features/undocumented_war/, click on "Part 5"

[2] This is part of a larger project called "The Undocumented War" by Scott Carrier

When there's doubt, shout

New Scientist reports [1] that experts are locked in an acrimonious debate about whether rinderpest is still prevalent in its last hold-out on the planet, southern Somalia. It quotes an anonymous source:

"The science involved is really not rocket science. The difficulty is people
management. When we really don't know what the best answer is, those with strong opinions and strong egos are the ones who win."

That sounds a lot like politics, national or corporate. It suggests that politicking is a sign of complexity: one faces a dispute with no easy or objective path to resolution.

As organizations get bigger, the problems they to solve become more complex, because there are more moving parts. Hence, politics becomes inevitable.

That's not to say that there aren't complex decisions to be made in start-ups; however, there are fewer of them, and fewer big egos. Usually there's just one -- the founder -- and it's their way or the highway.

The quote also reminds me of the cliche that academic arguments are so acrimonious because the stakes are so small. The subtlety of issues to be decided probably also plays a role, as does the large number of strong opinions and strong egos.

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[1] "Killer in the fold", Thembi Mutch, New Scientist, 30 April 2005, p. 42